2 Chronicles 1:2

Authorized King James Version

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Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

Original Language Analysis

וַיֹּ֣אמֶר spake H559
וַיֹּ֣אמֶר spake
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
שְׁלֹמֹ֣ה Then Solomon H8010
שְׁלֹמֹ֣ה Then Solomon
Strong's: H8010
Word #: 2 of 14
shelomah, david's successor
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 3 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל in all Israel H3478
יִשְׂרָאֵ֖ל in all Israel
Strong's: H3478
Word #: 4 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְשָׂרֵי֩ to the captains H8269
לְשָׂרֵי֩ to the captains
Strong's: H8269
Word #: 5 of 14
a head person (of any rank or class)
הָֽאֲלָפִ֨ים of thousands H505
הָֽאֲלָפִ֨ים of thousands
Strong's: H505
Word #: 6 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְהַמֵּא֜וֹת and of hundreds H3967
וְהַמֵּא֜וֹת and of hundreds
Strong's: H3967
Word #: 7 of 14
a hundred; also as a multiplicative and a fraction
וְלַשֹּֽׁפְטִ֗ים and to the judges H8199
וְלַשֹּֽׁפְטִ֗ים and to the judges
Strong's: H8199
Word #: 8 of 14
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
וּלְכֹ֛ל H3605
וּלְכֹ֛ל
Strong's: H3605
Word #: 9 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נָשִׂ֥יא and to every governor H5387
נָשִׂ֥יא and to every governor
Strong's: H5387
Word #: 10 of 14
properly, an exalted one, i.e., a king or sheik; also a rising mist
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 11 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל in all Israel H3478
יִשְׂרָאֵ֖ל in all Israel
Strong's: H3478
Word #: 12 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
רָאשֵׁ֥י the chief H7218
רָאשֵׁ֥י the chief
Strong's: H7218
Word #: 13 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽאָבֽוֹת׃ of the fathers H1
הָֽאָבֽוֹת׃ of the fathers
Strong's: H1
Word #: 14 of 14
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine blessing through seeking God wholeheartedly. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection